How are Muslims supposed to treat people of other faiths?

In the name of ALLAH, the Beneficent, the Merciful.  

Peace be upon the prophet Muhammad (Peace and blessings of ALLAH be upon him), his family and companions.

Isn’t Islam intolerant of other religions?

Tolerance is the attitude that should govern the dealings of all people with one another. Religious tolerance is an essential principle of Islam and Muslims are ordered to have good relations with people of all religions and be kind and courteous to everyone. Muslims are ordered by the Qur’an to uphold their promises and agreements with non-Muslims and not betray or transgress against them. The lives, families, properties and honor of non-Muslims must be protected under any government that claims to apply Islamic law. Non-Muslims are also guaranteed the right and freedom to practice their own religions in an Islamic state.

Islam is a religion of mercy and justice. It teaches its adherents to interact with all people and to cooperate with them for the betterment of mankind. More than ever today, Muslims need to work together with other groups that oppose oppression, bloodshed, corruption, promiscuity and perversion. They should also cooperate with non-Muslims in upholding truth and combating falsehood, in supporting the oppressed, and eliminating such dangers as pollution and disease.

Only enemies who harbor hatred and contempt against Islam are addressed by those Quranic verses that warn Muslims against taking them as intimates and allies. Muslims are compassion as members of the human brotherhood. They are always to behave kindly toward any non-Muslim who are not hostile, whether by offering financial help, feeding the hungry, giving loans when needed, or interceding in connection with permissible matters, even if only by speaking kindly and advising them. The Quran addresses believers, saying:

 

ALLAH does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, ALLAH loves those who act justly.

(Surat Al-Muntahanah: 8)

Thus, it is not permissible under any circumstance for Muslims to mistreat a non-Muslim who has not committed any aggression against them; they are not allowed to harm, threaten or terrorize him, steal his wealth, cheat him or deprive him of his rights. It is obligatory upon Muslims as well to honor whatever lawful treaties and agreements are made with non-Muslim parties.

Coexistence does not mean that we cease to promote our positive values. As an aspect of their kindness and concern for humanity, Muslims are expected to invite non-Muslims to the truth of Islam with words of wisdom, sound arguments and a pleasant manner. This is a debt owed by Muslims to the peoples of the world in gratitude to God for his guidance and countless blessings.

Ashura of Muharram

Assalamu'alaikum warahmatullahi wabarakatuh ( السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ ) May the peace, mercy, and blessings of ALLAH Subhanahu Wa Ta'ala be with you, my brothers and sisters in Islam. Alhamdulillah ( اَلحَمْدُ لِله ) thank to ALLAH 'Azza Wa Jalla that today we still live in Islam. May ALLAH Subhanahu Wa Ta'ala always bless us and pour out forgiveness to all of us.

Hijiri (Islamic) Calendar

The Islamic (Hijiri) calendar is very similar to the Gregorian calendar that we usually used and referred to in our daily lives (such as the month of January, February, etc). As Muslims, we should also take note on the months of Islam. 

The Hijiri calendar consists of 12 months in years (with 354 or 355 days) which are as follows:

Muḥarram — المحرّم, "forbidden" — so called because it was unlawful (haram) to fight during this month. [6] However, this prohibition is terminated after the opening of Mecca. (QS Al-Baqarah: 91).  Muharram is the second most sacred Muslim month and includes the Day of Ashura.

Ṣafar — صفر, "void" — supposedly named because pagan Arabs looted during this month and left the houses empty.

Rabīʿ I (Rabīʿ al-Awwal) — ربيع الأوّل, "the first spring".

Rabīʿ II (Rabīʿ ath-Thānī or Rabīʿ al-Ākhir) — ربيع الثاني or ربيع الآخر, "the second (or last) spring".

Jumādā I (Jumādā al-Ūlā) — جمادى الأولى, "the first month of parched land". Often considered the pre-Islamic "summer".

Jumādā II (Jumādā ath-Thāniya or Jumādā al-Ākhira) — جمادى الثانية or جمادى الآخرة, "the second (or last) month of parched land".

Rajab — رجب, "respect" or "honor". This is another sacred month in which fighting was traditionally forbidden.

Shaʿbān — شعبان, "scattered", marking the time of year when Arab tribes dispersed to find water.

Ramaḍān — رمضان, "scorched". Ramadan is the most venerated month of the Hijri calendar during which Muslims must fast between dawn and sunset.

Shawwāl — شوّال, "raised", as she-camels begin to raise their tails during this time of the year, after giving birth.

Dhū al-Qaʿda — ذو القعدة, "the one of truce". Dhu al-Qa'da was another month during which war was banned.

 
Dhū al-Ḥijja — ذو الحجّة, "the one of pilgrimage", referring to the annual Muslim pilgrimage to Mecca, the Hajj.

The Month of Muharram

Muharram is the month with which the Muslims begin their lunar Hijrah Calendar. It is one of the four sanctified months about which the Holy Quran says, "The number of the months according to ALLAH is twelve (mentioned) in the Book of Allah on the day He created heavens and the earth. Among these (twelve months) there are four sanctified." These four months, according to the authentic traditions, are Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab. 

All the commentators of the Holy Quran are unanimous on this point, because the Holy Prophet, Sallallahu alayhi wasallam, in his sermon on the occasion of his last Hajj, declared: "One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Dhul-Qa'dah, Dhul-Hijjah, Muharram, and the fourth is Rajab." The specific mention of these four months does not mean that any other month has no sanctity.

In the month of Muharram Muslims encouraged fasting on the day-to-day. The Prophet Sallallahu alayhi wasallam said: "Fasting for most major fast after Ramadan is the month of Muharram ALLAH" (Hadith narrated by Imam Muslim). In addition we are strongly encouraged to fast on 'Ashura of Muharram in 10 as has been recorded by Imam al-Bukhari and Imam Muslim in their Sahih.

As a sacred month, it’s best to increase in doing good deeds such as fasting and sadaqah! And by sacred, it signifies the importance, status and adoration of this month by ALLAH Subhanahu Wa Ta'ala! In fact, good deeds done during these months will be more greatly rewarded, insha Allah.

Ashura

Although Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named 'Ashurah'. 

The day of ‘Asyura is greatly related to the story concerning Prophet Musa 'alayhi as-salam, where he was saved by ALLAH by his enemies and Firaun at the Red Sea. When Prophet Musa 'alayhi as-salam was cornered by Firaun and his army, he asked ALLAH to help him escape.

To fast on the day of ‘Asyura is the highlight in the month of Muharram. According to another Hadith, it is more advisable that the fast of 'Ashura' should either be preceded or followed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th.

The reason of this additional fast as mentioned by RasulullahSallallahu alayhi wasallam, is that the Jews used to fast on the day of Ashura alone, and Rasulullah Sallallahu alayhi wasallam, wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'.

Some traditions signify another feature of the day of 'Ashura. According to these traditions, one should be more generous to his family by providing more food to them on this day as compared to other days. 

 

Wallahu a'lam bish-shawabi.

 

Nota Kaki: Fasting on the day of Ashura is an expiation for the minor sins  committed in the previous year.